TWO SEVENTEENTH CENTURY CHALICES

During the years of persecution in England, Catholics could not hold public office, attend university, inherit or own a horse nor practise their religion.  To be a Catholic priest was deemed high treason and many were hanged, drawn and quartered for saying Mass and carrying out their priestly functions.  Central to the Mass are the sacred vessels used.  The Catholic Encyclopedia tells us “The chalice occupies the first place among sacred vessels”.

Many examples of ancient chalices have been discovered.  Some are simple & some are elaborate.  The two I will deal with today are quite simple chalices.  Though they are simple in appearance they are both valuable in that they were owned and used by priests during the penal days of the 1600s.  Both chalices are in the safekeeping of the Catholic Church at Abergavenny and I am grateful to the Parish Priest, Dom Thomas Regan O S B, for allowing us to see and photograph these precious relics.

Two 17th century silver chalices used during Penal Times when to be a Catholic priest was considered High Treason

Thomas Gunter was a prominent and wealthy citizen of Abergavenny.  He was also a fearless and staunch Catholic.  At his mansion in Cross Street, Gunter kept two Jesuit priests, Frs Philip Evans and David Lewis.  Thomas Gunter also had a secret chapel in his house where Catholics of the area would gather for Mass celebrated by the intrepid Jesuits.  A report referring to this “secret” chapel said there was at Abergavenny “a public chapel for Papists adorned with the marks of the Jesuits on the outside, and such numbers flocked there that a hundred were seen to come out of it when not above forty attended the parish (Established) church.”

 During the bloodbath engendered by the Popish Plot invented by the evil Titus Oates, both priests were arrested and imprisoned.  Fr Evans was imprisoned in Cardiff Castle and Fr Lewis in Monmouth Gaol.  Fr Lewis was later moved to Usk Gaol.  Tried and convicted of the High Treason of being Catholic priests who “read Mass” Fr Evans and Fr Lewis were condemned to be hanged drawn and quartered.

Monmouth born Fr Philip Evans was martyred at Cardiff on 22^nd July 1679.  He was thirty-four years old.  This 17^th century chalice is thought to have belonged to Fr Philip Evans.

This 17th century silver chalice is thought to have
 belonged to St Philip Evans

His friend, colleague and superior, Fr David Lewis, who was Abergavenny born and bred, was martyred at Usk on 27^th August 1679.   This silver chalice was designed to be dismantled and hidden away at the first sign of priest hunters. It was owned and used by Fr David Lewis.  As such it is a sacred relic of the martyred priest and a very important part of our Catholic heritage in this country.     



This 17th century silver chalice belonged to St David Lewis

On 25^th October 1970, the two heroic Welsh priests, Fr Philip Evans and Fr David Lewis, were canonised by Pope Paul VI as two of the Forty Martyrs of England and Wales. 

THE PERJURER TITUS OATES AND EIGHT JESUITS (PART 7)

To continue our posts on the eight Jesuits who fell victim to the false Oates/Popish Plot, we come to Blessed William Harcourt S J.

William Barrow was born in Lancashire in 1609. He studied at St Omer and entered the Society of Jesus (Jesuits) in 1632 at Watten. In 1644 Fr William Barrow S J returned to England to work in the London district. Using the aliases of Waring and Harcourt, he spent thirty-five years labouring in dangerous conditions.

In the late summer of 1678 Titus Oates set off a frenzy of fear, suspicion and hatred that resulted in the deaths of many innocent Catholics. Oates fabricated a story, remembered in history as the Oates Plot or the Popish Plot, in which Catholics, led by the Jesuits, were planning to restore the country to Catholicism by murdering the King and bringing down the Protestant Establishment. As the fury grew, Oates found others willing to join him in his heinous deception, notably William Bedloe and Stephen Dugdale. Of course, money was also a great incentive as the Government offered a reward for the capture of any priest. As expected, this brought in many a rogue who was willing to perjure himself.

Through all this, Fr Harcourt urged his fellow Jesuits to flee abroad. However, he remained in London and did his utmost to care for his imprisoned brethren. The priest changed his residence daily but he was betrayed by a servant at one of the houses and, on 7th May 1679, he was arrested. He was thrown into Newgate Prison, joining fellow Jesuits Thomas Whitbread, John Fenwick, John Gavan and Anthony Turner. With the others, Fr Harcourt came to trial on 13th June.

Chief Justice Scroggs presided at the trial and the abhorrent trio of Oates, Bedloe and Dugdale were the chief witnesses against the priest. It was a surprise to no one that the Jesuit was found guilty and condemned to be hanged, drawn and quartered, the usual sentence for High Treason. The gruesome execution was carried out at Tyburn on 20th June 1679. His martyred remains were claimed by friends who interred them in the Churchyard of St Giles in the Fields.

Although his real name was William Barrow a Papal Decree of 4th December 1886 introduced his cause for canonisation under the name of William Harcourt. It was under the name of William Harcourt that he was beatified in 1929.

LINKS TO THIS POST:
THE PERJURER TITUS OATES AND EIGHT JESUITS (PART1)
(PART 2) (PART 3) (PART 4) (PART 5) (PART 6)

WHY THEY DIED (PART 3)

This part of the Act makes clear the dangers facing any layperson who dared to assist a priest in any way.

ACT AGAINST JESUITS AND SEMINARISTS (1585)

27 ELIZABETHM CAP 2

And every person which after the end of the same forty days, and after such time of departure as is before limited and appointed, shall wittingly and willingly receive, relieve, comfort, aid, or maintain any such Jesuit, seminary priest, or other priest, deacon, or religious or ecclesiastical person, as is aforesaid, being at liberty, or out of hold, knowing him to be a Jesuit, seminary priest, or other such priest, deacon, or religious or ecclesiastical person, as is aforesaid, shall also for such offence be adjudged a felon, without benefit of clergy, and suffer death, lose, and forfeit, as in case of one attainted of felony.

And be it further enacted by the authority aforesaid, if any of her majesty's subjects (not being a Jesuit, seminary priest, or other such priest, deacon, or religious or ecclesiastical person, as is before mentioned) now being, or which hereafter shall be of, or brought up in, any college of Jesuits, or seminary already erected or ordained, or hereafter to be erected or ordained, in the parts beyond the seas, or out of this realm in any foreign parts, shall not within six months next after proclamation in that behalf to be made in the city of London, under the great seal of England, return into this realm, and thereupon within two days next after such return, before the bishop of the diocese, or two justices of peace of the county where he shall arrive, submit himself to her majesty and her laws, and take the oath set forth by Act in the first year of her reign; that then every such person which shall otherwise return, come into, or be in this realm or any other her highness's dominions, for such offence of returning or being in this realm or any other her highness's dominions, without submission, as aforesaid, shall also be adjudged a traitor, and suffer, lose and forfeit, as in case of high treason.

And be it further enacted by the authority aforesaid, if any person under her majesty's subjection or obedience shall at any time after the end of the said forty days, by way of exchange, or by any other shift, way, or means whatsoever, wittingly and willingly, either directly or indirectly, convey, deliver or send, or cause or procure to be conveyed or delivered, to be sent over the seas, or out of this realm, or out of any other her majesty's dominions or territories, into any foreign parts, or shall otherwise wittingly or willingly yield, give, or contribute any money or other relief to or for any Jesuit, seminary priest, or such other priest, deacon, or religious or ecclesiastical person, as is aforesaid, or to or for the maintenance or relief of any college of Jesuits, or seminary already erected or ordained, or hereafter to be erected or ordained, in any the parts beyond the seas, or out of this realm in any foreign parts, or of any person then being of or in any the same colleges or seminaries, and not returned into this realm with submission, as in this Act is expressed, and continuing in the same realm: that then every such person so offending, for the same offence shall incur the danger and penalty of a Praemunire, mentioned in the Statute of Praemunire, made in the sixteenth year of the reign of King Richard II.

*** In English history, Praemunire or Praemunire facias was a law that prohibited the assertion or maintenance of papal jurisdiction in England, against the supremacy of the Monarch. This law was enforced by the Writ of Praemunire facias, a writ of summons, from which the law takes its name. The name Praemunire may denote the statute, the writ, or the offence.

WHY THEY DIED (PART 2)

The Act Against Jesuits and Seminarists (1585) was long and comprehensive, covering every Catholic in the realm. It was truly designed to stamp out Catholicism. I have quoted some passages from the Act in the hope of showing why the Martyrs were put to death. However, not being of a legal bent, I admit to finding it just a trifle difficult to “pick the bones out of it”, so to speak. Nonetheless, I hope these posts will shed some light on the legal difficulties and horrific dangers Catholics faced in the 16th and 17th centuries. This posts deals specifically with priests.

Act Against Jesuits and Seminarists (1585)
27 Elizabeth, Cap. 2

"For reformation whereof be it ordained, established, and enacted by the queen's most excellent majesty, and the Lords spiritual and temporal, and the Commons, in this present Parliament assembled, and by the authority of the same Parliament, that all and every Jesuits, seminary priests, and other priests whatsoever made or ordained out of the realm of England or other her highness's dominions, or within any of her majesty's realms or dominions, by any authority, power, or jurisdiction derived, challenged, or pretended from the see of Rome, since the feast of the Nativity of St. John Baptist in the first year of her highness's reign, shall within forty days next after the end of this present session of Parliament depart out of this realm of England, and out of all other her highness's realms and dominions, if the wind, weather, and passage shall serve for the same, or else so soon after the end of the said forty days as the wind, weather, and passage shall so serve.

And be it further enacted by the authority aforesaid, that it shall not be lawful to or for any Jesuit, seminary priest, or other such priest, deacon, or religious or ecclesiastical person whatsoever, being born within this realm, or any other her highness's dominions, and heretofore since the said feast of the Nativity of St. John Baptist, in the first year of her majesty's reign, made, ordained, or professed, or here after to be made, ordained, or professed, by any authority or jurisdiction derived, challenged, or pretended from the see of Rome, by or of what name, title, or degree soever the same shall be called or known, to come into, be, or remain in any part of this realm, or any other her highness's dominions, after the end of the same forty days, other than in such special cases, and upon such special occasions only, and for such time only, as is expressed in this Act; and if he do, that then every such offence shall be taken and adjudged to be high treason; and every person so offending shall for his offence be adjudged a traitor, and shall suffer, lose, and forfeit, as in case of high treason."

***High Treason, treason perpetrated by somebody against his or her own sovereign or country, was formerly distinguished from petty treason, a treason committed against a subject of the sovereign, the scope of which was limited by statute to the murder of a legal superior. Petty treason comprised the murder of a master by his servant, of a husband by his wife, or of a bishop. Petty treason ceased to be a distinct offence from murder in 1828. Considered to be the most serious of offences, high treason was often met with extraordinary punishment, because it threatened the security of the state. A particularly horrific manner of execution known as hanging, drawing and quartering was employed.