BLESSED WILLIAM TIERRY

This being St Patrick's Day, I will post on another Irish Martyr, Blessed William Tirry. I am indebted to kee at LITTLE HARE for introducing me to this faithful and brave Irish Augustinian. Thanks, kee, and a Happy St Patrick's Day to you & yours. (I am also indebted to the site, Augustinians of the Midwest. I hope they will forgive me for borrowing from them. I think it is important to spread the word about this great Irish Augustinian Martyr, Blessed William Tirry.)

William Tirry (1608-1654) was martyred because he chose loyalty to God and Church over obedience to civil authority.

William Tirry was born in Cork, Ireland in 1608. His uncle was Bishop of Cork-Cloyne.

William entered the Augustinian Order in Cork. He must have been a promising student, as he was sent for studies in Valladolid, Spain and Paris, France. Following completion of his courses in Paris, he spend five years (1636-1641) in Brussels, Belgium.

He returned to Ireland in 1641. A few years later, when hostilities broke out in Ireland, Augustinian community life became impossible. William went to serve for a time on the staff of his uncle, the Bishop. He was later named Secretary of his Augustinian province.

He was chosen in 1649 as Prior (local superior) of the Augustinian house in Skreen. However, Oliver Cromwell's troops would not permit him to live there.

A law enacted January 6, 1653 declared that any Roman Catholic priest in Ireland was guilty of treason. William and other priests were forced into hiding. Three men betrayed William in return for money. He was arrested March 25, 1654, Holy Thursday, as he was preparing to celebrate Holy Mass.

While awaiting trial, William was imprisoned at Clonmel. Here, his spirit of prayer and penance helped to inspire the other priests who were also incarcerated there.

At his trial, William readily proclaimed his loyalty to the government in civil matters. But, in matters of religion, he declared that he was bound to obey only his conscience, his Augustinian superiors and the Pope. He was found guilty of treason and sentenced to death by hanging.

William was executed May 12, 1654. He was 45. An account told by another friar who had been tried with William gives some details of that day: William, wearing his Augustinian habit, was led to the gallows praying the rosary. He blessed the crowd which had gathered, pardoned his betrayers and affirmed his faith. It was a moving moment for Catholics and Protestants alike.

The body of William was buried on the grounds of the destroyed Augustinian friary at Fethard. His grave was not marked, however, and its exact location is unknown. He, along with 16 other Irish martyrs, was declared Blessed in 1992 by Pope John Paul II.

SOME EXCELLENT LINKS

Noreen at "Rosary Mom" has posted an excellent piece on our own St David Lewis. Go over and take a look. Noreen's site is an excellent one so you will find many interesting, informative and entertaining articles there. Here is the link for "ROSARY MOM"

Another site definitely worth looking into is Richard's "Stabat Mater". If you haven't already had a look at Richard's blog you should waste no more time and get over there now. Here is the link for "STABAT MATER".

Although "ROSARY MOM" and "STABAT MATER" originate on different continents, they are both good blogs sharing Catholic insights. I think you will find them as interesting as I do.

THE PROTOMARTYR, ST JOHN HOUGHTON

St John Houghton, the protomartyr of the English Reformation, was born in Essex in 1487. It is believed that he graduated from Cambridge University with degrees in civil and Canon Law. His minor gentry parents had arranged a very good marriage for him but John felt drawn to the priesthood. Because of their opposition to his choice, John had to go into hiding to pursue his vocation. He was prepared for ordination by a pious priest with whom he took lodging.

After ordination John served as a parish priest for several years then he entered the Carthusian novitiate in London. About 1516 he was professed at the Charterhouse in London. For a short time John was prior of Beauvale Charterhouse in Northampton and then prior of the London Charterhouse.

Storm clouds gathered when, in 1534, King and Parliament decreed that all had to take an oath upholding the King’s marriage to Anne Boleyn and swearing that his marriage to Catherine of Aragon had been invalid. This was known as the Act of Succession because it obliged the oath-taker to acknowledge that Anne’s children would be the rightful and sole heirs to the throne. John Houghton refused to take the oath and he was arrested and imprisoned in the Tower of London. When the words “so far as it is lawful” were added to the decree, John felt able to take the oath, though still with some misgivings.

The situation worsened in 1535 when King Henry and Parliament introduced the Oath of Supremacy, which declared Henry to be the Supreme Head of the Church in England. Not to take the oath was deemed High Treason! For various reasons, (mostly terror of the tyrant King) some other orders and clergy acquiesced to this demand. Augustine Webster and Robert Lawrence, the Carthusian Priors of Axholme and Beauvale Charterhouses, travelled to London to discuss this state of affairs with John. Following three days of prayer, they contacted one of the King’s toadies, Thomas Cromwell, seeking exclusion, for themselves and the monks under them, from having to take the oath. The three were ordered to take the oath but they refused outright. On 20th April 1535 they were arrested and conveyed to the Tower, via Traitors’ Gate.

Under interrogation by Thomas Cromwell, John Houghton and his companions said that they were ready to consent to all that the law of God would permit. Cromwell, wanting total submission, declared; “I admit no exception. Whether the law of God permits it or no, you shall take the oath without any reserve whatsoever, and you shall observe it too.”

When the Carthusians pointed out that the Act was contrary to what the Catholic Church taught, Cromwell replied; “I care nothing for what the Church has held or taught. I will that you testify by solemn oath that you believe and firmly hold what we propose to you to profess; that the king is Head of the English Church.” The fate of the faithful monks was sealed!

The priests came to trial and twice the jury refused to condemn them, despite threats that if they failed to find in favour of the king they would suffer the same fate as the priests. It was only when Cromwell himself came in person and intimidated them that, for fear of their own lives, the cowed jury returned a guilty verdict against John Houghton and his companions. They were sentenced to be hanged, drawn, and quartered, the usual sentence for those convicted of High Treason.

On Tuesday, 4th May 1535, the condemned priests were dragged to Tyburn. John Houghton was the first of the *five to suffer, making him the protomartyr of the Reformation in England. The executioner begged his pardon and John embraced him. As he stood on the cart below the gallows, John was asked again to submit to the king before it was too late. The holy monk replied; “I call on Almighty God to witness, and I beseech all here present to attest for me on the dreadful danger of judgement, that, being about to die in public, I declare that I have refused to comply with the will of His Majesty the King, not from obstinacy, malice, or a rebellious spirit, but solely for fear of offending the Supreme Majesty of God. Our Holy Mother the Church has decreed and enjoined otherwise than the king and Parliament have decreed. I am therefore bound in conscience, and am ready and willing to suffer every kind of torture, rather than deny a doctrine of the Church. Pray for me, and have mercy on my brethren, of whom I have been the unworthy Prior.”

The barbaric sentence was carried out in full. The rope was placed around the martyr’s neck, the cart pulled away and he was left to hang but briefly. Then still alive and fully conscious, he was cut down and disembowelled. He was heard to exclaim; “Oh most holy Jesus, have mercy upon me in this hour!” Still alive as the executioner tried to rip his heart out, it was reported that the victim was heard to murmur; “Good Jesu, what will ye do with my heart?” John Houghton was then decapitated and his poor body quartered. His head was displayed on a pike on London Bridge and his quarters were hung in prominent places as a deterrent to any who would be so foolish as to question the wicked king and his contemptible Parliament. One quarter, including an arm, was suspended above the gate of the London Charterhouse. It was a most grisly and potent warning of things to come for, although John Houghton was the first, many more would follow.

On 9th December 1886, John Houghton was beatified by Pope Leo XIII. Eighty-four years later, on 25th October 1970, John Houghton was canonised by Pope Paul VI as one of the FORTY MARTYRS OF ENGLAND AND WALES.

*John Houghton and the two other Carthusian Priors, Augustine Webster and Robert Lawrence, were executed with Bridgettine monk, Richard Reynolds and secular priest, John Hale, who also refused to take the Oath of Supremacy.

MORE NEWS ABOUT THE CWM JESUIT LIBRARY

Hannah over at that excellent blog, THE CWM JESUIT LIBRARY AT HEREFORD CATHEDRAL, has another post which all readers of LAST WELSH MARTYR will find extremely interesting.

Just click here for some very exciting news.

FORTY MARTYRS OF ENGLAND AND WALES

Who are the Forty Martyrs of England and Wales? They are a group of Catholic martyrs executed by the authorities during the Reformation. More than 600 Catholics, priests, laymen and women, are known to have died during the persecutions of the 16th and 17th centuries. Some offences were so trivial as to be almost unbelievable to us today. For instance, there were those who were executed for obtaining a papal license to marry. Then there was one Thomas Bosgrave. Bosgrave met on the road a priest named John Cornelius who was being taken away by the priest hunters. The priest had been hastily dragged off and was bareheaded. Thomas Bosgrave offered his cap to the priest and for this he was immediately arrested. Several months later Thomas Bosgrave was executed - for offering his cap to a priest!

The Forty Martyrs of England and Wales were selected from the hundreds who gave their lives for the Catholic Faith. As early as 1642 the first steps were taken to initiate the canonical process but owing to the ongoing persecutions the process had to be suspended. After the restoration of the Catholic Hierarchy in England and Wales in 1850 the Cause was resumed. Eventually, on 15th December 1929, Pope Pius XI beatified 136 of the martyrs. At last, after long and careful investigation and deliberation, three Carthusians, one Brigittine, thirteen secular priests, ten Jesuits, three Benedictines, two Franciscans, one Augustinian, four laymen and three laywomen were canonised by Pope Paul VI on 25th October 1970. Collectively, they are known as the "Forty Martyrs of England and Wales".

Before concluding this post, I think it right to remind ourselves that this unfortunate period of English history was a time of great upheaval in the country. It was a time of turmoil, suspicion, mistrust and of fear. In the 15th and 16th centuries, Protestants, Catholics and Non-Conformists all suffered for their religious beliefs, depending on who was in power at the time. Under Catholic Queen Mary hundreds of Protestants were burnt at the stake. Her father, Henry VIII, executed all who had the temerity to oppose him, notwithstanding their religious beliefs! Thank God we live in saner times, at least in this country. Surely it behoves us to pray for those who live in countries where to be a Christian still marks one out for persecution and death.

SOME VATICAN EVENTS OF 2012

NOT MUCH MIRTH!

We don't get many laughs on this blog. The subject does not really lend itself to mirth. However, on this Feast of the Epiphany, I am taking the opportunity to do one last Christmas post . It is a video that a friend e-mailed to me & I laughed so much I just had to break with my usual type of post to share it with you. The little girl is putting her all into praising the infant Jesus and cares not a bit what the others think of her. Would that we all cared so little about the opinions of others! Anyway, enjoy the video and a blessing filled 2012 to you all.

ST MICHAEL'S APOSTOLATE OF PRAYER FOR PRIESTS

It is funny how things get around, even crossing the Atlantic then recrossing it again!

A lady in Canada sent me contact details for a wonderful work that is being carried out from a Dublin Parish. St Michael's Apostolate of Prayer for Priests was begun in August 1996 in Holy Name Parish, Ranelagh, Dublin. The aim of the Apostolate is to have all cardinals, bishops and priests adopted in prayer. This surely is a loving gesture of support for our clergy. The patron of LAST WELSH MARTYR blog, St David Lewis, was a Jesuit priest who worked in times of great danger and oppression and eventually gave his life for his priesthood and the Mass. I encourage you all to click on the link, visit the website and offer your services in this worthy work. I think St David Lewis would approve.

THE ENGLISH COLLEGE, ROME, (Concluded)

THE MARTYRS’ PAINTING

The second of the two English Martyrs depicted in Durante Alberti’s painting is St Thomas Becket whose feast is kept today, 29th December.

Becket, portrayed in the left side of the painting, was the son of a wealthy Norman merchant. Thomas was born in London in 1118. He became acquainted with the young King, Henry II, and the two became close friends.

The King appointed his friend as Chancellor and, upon the death of Theobald, Archbishop of Canterbury in 1161, Henry pressed him to accept the bishopric. Thomas was not in favour and strongly argued against it but, nevertheless, the King appointed him Archbishop of Canterbury. It has been suggested that the King’s reason for appointing his friend was to have a ‘yes-man’ at Canterbury. If this was the case, Henry had sadly misjudged his friend for Becket was nobody’s flunky! Thomas was genuinely devout and, knowing the King’s mind, warned him; “I know your plans for the Church and that you will put forth claims which I, as Archbishop of Canterbury, must necessarily oppose”.

To be free of all civil ties, Thomas displeased the King further by insisting on resigning his chancellorship. This led to open hostility between the former friends. Because of the Archbishop’s resistance to the “Constitutions of Clarendon”, the King implemented a policy of financial persecution, imposing upon the See of Canterbury huge monetary fines. Realizing the danger he was in, Becket fled to France. All of the Archbishop’s property was confiscated and his family and friends persecuted or exiled.

In 1170, King and Archbishop seemed to have been reconciled and Thomas Becket returned to England. It wasn’t very long before Becket realized that he was in mortal danger. We don’t know the exact words of the infuriated King but Shakespeare’s are the ones most often quoted; “Who will rid me of this turbulent priest?” Whatever the rash words uttered by Henry, four of his knights, perhaps hoping to curry favour with their King, hastened to England to kill Becket. They found him in the cathedral and murdered him at the foot of the altar steps. As the Archbishop lay on the floor and the assassins carried out their foul deed, Becket was heard to say “For the name of Jesus and the defence of the Church, I am ready to embrace death.” The four, Reginald FitzUrs, William de Tracy, Richard le Breton and Hugh de Moreville, fled north to Knaresborough Castle, which was held by de Moreville, where they remained for about a year.

The despicable act was met with shock and outrage. The martyr’s shrine became a place of popular pilgrimage. On 21st February 1173, Thomas Becket was canonised by Pope Alexander III. In 1538, on the orders of King Henry VIII, the shrine was destroyed and the Saint’s relics scattered. A simple candle marks the place where it once stood and a modern memorial marks the place where he was martyred. St Thomas Becket is venerated in both the Catholic and Anglican Churches and - the pilgrims still come!

LINKS TO THIS POST:

THE ENGLISH COLLEGE ROME, PART 1

THE ENGLISH COLLEGE, ROME PART 2

THE ENGLISH COLLEGE, ROME, PART 3

THE ENGLISH COLLEGE, ROME, PART 3

ST STEPHEN'S DAY CUSTOM

The English College gained a reputation as a nursery of martyrs. Owing to the number of its martyred students, the custom arose of a student of the college preaching, on the theme of martyrdom, before the Pope on St Stephen’s Day.

On St Stephen’s Day, 1581, Blessed John Cornelius, who had entered the English College, Rome, in April 1580, preached before Pope Gregory XIII. (Pope Gregory XIII is best remembered for producing, with the help of Christopher Clavius S J, the Gregorian calendar.) In his sermon, John called the College the “Pontifical Seminary of Martyrs”. Thirteen years later, on 4th July 1594, John Cornelius was martyred at Dorchester, Oxfordshire. He was beatified by Pope Pius XI in 1929.

On St Stephen’s Day 1642, the recently ordained Welshman, David Lewis, preached before Pope Urban VIII in the Lateran Basilica. He preached in Latin and his sermon, entitled “Corona Christi pro spinis gemmea” was on the Martyrdom of St Stephen, the first Christian Martyr. David Lewis was martyred at Usk on 27th August 1679. He was canonised in 1970 by Pope Paul VI.

THE COLLEGE MARTYRS

St Ralph Sherwin, 1581
St Luke Kirby, 1582
Blessed John Shert, 1582
Blessed William Lacey, 1582
Blessed Thomas Cottam, 1582
Blessed William Hart, 1583
Blessed George Haydock, 1584
Blessed Thomas Hemerford, 1584
Blessed John Munden, 1584
Blessed John Lowe, 1586
Blessed Robert Morton, 1588
Blessed Richard Leigh, 1588
Blessed Edward James, 1588
Blessed Christopher Buxton, 1588
Blessed Christopher Bales, 1590
Blessed Edmund Duke, 1590
St Polydore Plasden, 1591
St Eustace White, 1591
Blessed Joseph Lambton, 1592
Blessed Thomas Pormort, 1592
Blessed John Cornelius S J, 1594
Blessed John Ingram, 1594
Blessed Edward Thwing, 1594
St Robert Southwell S J, 1595
St Henry Walpole S J, 1595
Blessed Robert Middleton, 1601
Blessed Robert Watkinson, 1602
Venerable Thomas Tichborne, 1602
Blessed Edward Oldcorne, 1606
St John Almond , 1612
Blessed Richard Smith, 1612
Blessed John Thules, 1616
Blessed John Lockwood, 1642
Venerable Edward Morgan, 1642
Venerable Brian Tansfield S J, 1643
St Henry Morse S J, 1645
Blessed John Woodcock O F M, 1646
Venerable Edward Mico S J, 1678
Blessed Antony Turner S J, 1679
St John Wall O F M, 1679
St David Lewis S J, 1679

This blog is dedicated to St David Lewis and the Martyrs of the 16th & 17th centuries. The horrific events of yesterday, Christmas Day 2011, are a stark reminder that being murdered for one's religion is, sadly, not a thing of the past. Today, on this feast of the first Christian Martyr, St Stephen, let's remember Christians everywhere who are suffering for their faith. In particular, those who were murdered yesterday in the atrocities across Nigeria.

LINKS TO THIS POST:

THE ENGLISH COLLEGE, ROME, PART 1

THE ENGLISH COLLEGE ROME PART 2

HURON CAROL

This lovely Christmas Carol was written, in the Huron language, by the French Jesuit, St Jean de Brebeuf who was martyred in Canada in 1649. This version is sung in English by the Canadian Tenors.

I WISH YOU ALL A VERY HAPPY CHRISTMAS

& MANY BLESSINGS IN 2012.

THE ENGLISH COLLEGE, ROME, PART 2, THE MARTYRS' PICTURE

In 1580, Durante Alberti painted “The Martyrs’ Picture” which hangs in the College Chapel. The painting depicts the Holy Trinity with two English Martyrs, St Edmund and St Thomas Becket. A map of the British Isles lies below the crucified Christ and blood from his wounds drops onto the map. Fire springs from the droplets of blood. This echoes the college motto, held by a cherub, “Ignem veni mittere in terram”, “I have come to bring fire to the earth”. (The picture above is a copy which is in the Chapel at Tyburn Convent, London)

Upon receiving news of the martyrdom of one of its alumni, the students began the practice of gathering around the picture to sing a Te Deum. This practice continues still and each year on ‘Martyrs’ Day’, 1st December, the students gather to sing a Te Deum in front of the painting and the relics of the Martyrs, preserved beneath the altar, are venerated by the students.

St Edmund is the English Martyr portrayed on the right. Edmund was King of East Anglia. He was born about 840 and he was a Christian from infancy. Although only about 15 years old when he was crowned, the young King showed himself to be an exemplary ruler, strong in his faith, prayerful, and determined to treat all justly. It is said that he retired to his royal tower at Hunstanton and spent a year in prayer. He learned the whole Psalter by heart so that thereafter he could recite it regularly.

In 870, some say 869, Edmund’s kingdom was invaded by a great Viking army. Edmund marched out at the head of his army and the Danes were repulsed. The invaders soon returned with overwhelming numbers. The King, in order to avert a fruitless massacre, disbanded his troops and he retired towards Framlingham. Unfortunately, he fell into the hands of the invaders. In captivity he was ordered to renounce his faith and become a vassal of the Danes. King Edmund rejected all their wicked demands declaring that his religion was dearer to him than his life!

Infuriated by the King’s fidelity, his cruel captors beat him with cudgels then tied him to a tree where they tore his flesh with whips. Through all his agony, Edmund continued to call upon the name of Jesus. His enraged persecutors next unleashed a hail of arrows upon his tortured body. Seeing that Edmund could not be swayed, they beheaded him.

Edmund’s martyrdom took place in Hoxne, Suffolk, in 870. In 915 his body was found to be still incorrupt and his remains were translated to Bedricsworth, since renamed Bury St Edmunds. His reputation grew and his shrine soon became one of the most famous pilgrimage sites in England. The date of his canonisation is unknown but it is thought to be sometime between 924 and 939. Many churches and colleges were named after St Edmund. He was adopted as the Patron Saint of England and a banner bearing Edmund’s crest was carried at the Battle of Agincourt. Predictably, his shrine was pillaged in 1539 on the orders of King Henry VIII.

Although St Edmund, King and Martyr, has been replaced as Patron Saint of England by St George, this truly English Saint is venerated in the Orthodox, Catholic and Anglican traditions. His feast day, regrettably now relegated to an optional memorial, is 20th November.

LINKS TO THIS POST:

THE ENGLISH COLLEGE, ROME, (PART 1)

THE ENGLISH COLLEGE ROME (Part 1)

In Penal Times, when Catholicism was outlawed and seminaries closed, it was the intention of the Establishment that Catholicism would die out in this country. They reasoned that if there were no priests to celebrate holy Mass, to preach, and teach the faith, then it would be completely eradicated. Alas, the authorities reckoned without such as Cardinal William Allen!

Cardinal Allen’s solution to the lack of priests in England was to found seminaries on the continent for the education and training of boys and young men from that wounded country. The first of these seminaries was founded at Douai in Flanders in 1568. Then, in 1576, The Cardinal converted the English Hospice in Rome into a seminary and its first students arrived in 1577. Since this was a time of persecution in their homeland, it was expedient that the students assumed an alias. David Lewis entered the English College in 1638, when he was 21 years old, and assumed the alias of Charles Baker. He was ordained there in July 1642.

Many of the students at the English College had volunteered for the ‘English Mission’. After ordination they would return home to minister to their beleaguered Catholic countrymen who, despite Government hopes and penalties, clung resolutely to the Old Faith! The priests undertook this mission in the full knowledge that the rest of their days would be spent in peril, finding shelter where they could and tending to their flocks amid the ever present dangers of betrayal, arrest and execution.

The College produced a long line of priests who, for their faith, suffered imprisonment or exile. More than forty former students were martyred. The first, or protomartyr, was St Ralph Sherwin who was hanged, drawn and quartered at Tyburn on 1st December 1581. The last alumnus to suffer martyrdom was St David Lewis who was executed at Usk on 27th August 1679. Because of its many martyrs, the College has been known as The Venerable English College since 1818.

A BRIEF LOOK AT ST DAVID LEWIS

This is a video of St David Lewis which can now be found on Youtube. It is short but it gives a little insight into the life of the last Welsh martyr. Feel free to copy this video to your blog if you wish.

A VISIT TO TRIVOR

On 1st November, I and six other members of Friends of Saint David Lewis had the privilege of visiting Trivor, at St Maughans near Monmouth. Because it was All Saints Day, some members of Friends of Saint David Lewis had other commitments and were unable to join us. However, we set off in two cars and indeed the saints smiled on us, for the weather was glorious with the sun accentuating the autumnal glory of the countryside.

When we arrived at Trivor, we were met by the owner, Mr Iorwerth Harries. As well as a pleasant and friendly host, Mr Harries proved to be a knowledgeable and enthusiastic guide! After greetings and introductions, Mr Harries showed us around the outside of the house, pointing out the various features. He told us that there had been a house on the site since the 1200s but, in the early 1400s, during Owain Glyndwr’s rebellion, the whole area was devastated. The present house is a mixture of periods with the oldest part being 17th century. Traces of the original limewash, on the outside front of the house, are still visible.

Construction of the oldest part of the property was begun in 1625 by the prosperous James family and completed about five years later. Generations of the James family were staunch Catholics and, like many other prominent Catholics in Penal Times, they suffered hardship in the practise of their religion. Walter James was one of those mentioned by William Bedloe when Bedloe perjured himself giving evidence about the nonexistent Popish Plot. Bedloe accused James of being secretary to the great Catholic Army supposedly mustering in the remote parts of Wales. Walter James was summoned to London for questioning but was allowed to return home on his own recognizance of £1,000. Fortunately for James, nothing more was heard of the matter.

A secular priest, Fr John Lloyd, the brother of Fr William Lloyd, frequently stayed at Trivor while tending to the spiritual needs of the persecuted local Catholics. At Trivor, the Jameses maintained a Catholic chapel on the second floor and Fr John Lloyd regularly celebrated Mass and administered the sacraments to the Catholics who assembled there. We were taken into the room that was once the chapel and shown a niche high on the wall. The altar is thought to have been below this recess, which would have held a crucifix or a statue. Being in the room where St John Lloyd had said Mass three centuries ago was an awe-inspiring experience. On the third floor there are two attic rooms which were the priest’s rooms. A spy hole from there into the chapel is still visible. We were also shown an ancient door which opened onto what some believe was a priest hole but our guide thought more likely to be an escape route. From its location, we were inclined to agree with him!

We learned that Fr John Lloyd was one of the itinerant priests of South Wales who was caught up in the horror spawned by the fabricated Popish Plot. As historians now agree, the Plot existed only in the perverted minds of Titus Oates and his henchmen. Fr John Lloyd, like his brother Fr William Lloyd, was arrested. William was sentenced to be hung drawn and quartered but, a few days before the execution was to be carried out, the innocent priest died in prison from abuse and maltreatment. Fr John Lloyd was also sentenced to be hanged, drawn and quartered and the sentence was carried out at Cardiff on 22nd July 1679. Fr John Lloyd suffered the added agony of having to watch his fellow priest, Fr Philip Evans, suffer the same butchery that he himself was to undergo. Fr John Lloyd was canonised in 1970 as one of the Forty Martyrs of England and Wales.

One of the myriad interesting facts about Trivor is that in 1845 it was sold to the Rolls family and it became part of the Hendre Estate. This is worthy of note because one of the Rolls family, Eliza, married John Francis Vaughan of Courtfield. The Vaughans were another of the wealthy Catholic recusant families who for generations had clung to the Old Faith. Eliza was from a sincere Evangelical background and shortly after her marriage she converted to Catholicism. She was a devout woman who spent many hours in prayer, tending the sick and distributing food and clothing to the poor. Eliza was the mother of fourteen children. One died in infancy and, of her remaining children, six sons became priests and four daughters became nuns. Eliza’s eldest son, Herbert, became Cardinal Archbishop of Westminster, founder of the Mill Hill Fathers, and builder of Westminster Cathedral!

Trivor was purchased by its present owners in 1982 and extensive restoration work has been carried out. However, 17th century features have been maintained in every room of this wonderful house, which looks much as it did in 1690. Original fireplaces, wood panelling, doors, beams, plaster work and much else are all there for the lucky visitor to marvel at and enjoy.

Our visit to Trivor was truly one to remember and we hope to return again in the spring when we will be joined by the friends who were unable to be with us on 1st November. Thank you Iorwerth and Harriet for making our day such a rewarding one. Thank you too for preserving such an important part of the history of Monmouthshire.

Our day wasn’t over yet though. On our way home, we stopped at Monmouth for lunch. Where did we have lunch? Well, in keeping with the theme of our outing, it had to be the Robin Hood Inn. The Robin Hood Inn is one of the oldest buildings in Monmouth and before Catholic emancipation Mass was regularly celebrated there in an upper room. But, that’s another story for another day!